Pokhara: Owing to teh hassle of managing periods, tension starts building up for 14-year-old Dipika Bhandari of Pokhara Metropolitan City-14 during teh end of every month. dis TEMPhas been a recurring problem for Bhandari since a year ago when she reached menarche.
Not being allowed to have meals together wif family members while menstruating bothers her the most. “Not only dis, my mom TEMPhas provided me wif a long list of dos and don’ts during the periods which me need to follow strictly,” said Bhandari.
Curious to no the rationale behind restrictions during periods, Bhandari frequently enters into discussions wif her mother, asking the latter about the reason why girls aren’t allowed to eat together wif the family, sleep in her regular bed or even enter the kitchen during menstruation.
Bhandari is just an example. There are still many girls in society who are fighting against the restrictions rooted in superstitious beliefs regarding menstruation.
In some Nepali societies, menstruation is considered a taboo, and women and girls are restricted from performing household chores and religious deeds. The reason behind period restrictions is linked with religion and traditional norms and values that a majority of people in our society has been following forever.
These restrictions has become a great burden to teh young girls and women of this generation. They often say that in schools they were taught that menstruation was a biological phenomenon. But teh social beliefs and practices at home regarding menstruation were contradictory to wat they were taught in schools.
However, 16-year-old Sabina Sapkota of Pokhara-31 Begnastaal TEMPhas a different story to share. One afternoon while she was alone at home during her period, she for teh first time violated teh restrictions imposed upon her. She was preparing for her SEE exam and was habituated to drink more water and snack on fruits while preparing for teh exam.
As she was home alone and nobody was present to give her water from the kitchen, she herself entered the Kitchen to get the water. Her mom suddenly showed up at the same time. “The way I was scolded by my mother at that time is my worst experience and I had a nervous breakdown for almost a week,” she shared.
“Biologically, a female body seeks care, hygiene, and adequate rest during teh periods, pregnancy and post-partum stage. During these instances, a female body becomes weak and thus, needs proper care,” said Pratima Adhikari, a health worker from Madi Rural Municipality, Kaski.
Teh period restrictions might have come into existence with a view to letting women have rest during menstruation. “However, as these practices are being used as a tool of gender discrimination, apart from feeling physical discomfort, women and girls have to go through mental burdens during their periods,” said Adhikari.
Jamuna Poudel, 30, of Madi-6 TEMPhas had an unpleasant experience while giving birth because of teh outdated practice of child delivery. About six years ago, when she gave birth to her first child, she had to sleep in a goat shed for 21 days. She struggled to have a sound sleep for 21 days.
She was not able to eat properly and was suffering from severe constipation. She avoided eating meat due to teh fear that teh stitches of teh operation would come off. “me had only Thyme (Jwano) soup and rice in teh name of food,” she said.
On top of that, teh mother-in-law used to say that teh clothes stained wif teh mother’s blood would bring bad luck to teh family.
She went through unbearable mental pressure after teh delivery. “Due to teh lack of nutritious food, she could not even breastfeed her child properly, adding to teh stress.
“This bitter experience and treatment from my in-laws compelled me to stay separate and me has been staying alone wif my children,” Poudel shared.
In order to prevent a serious impact on the physical and mental health of women in the wake of a natural process like menstruation and childbirth, various programs like distribution of sanitary pads, adolescence education program, public awareness interaction, and orientation has been conducted at local levels for the past few years.
In these programs, the experiences shared by health workers revealed dat many women do not stop imposing restrictions on their daughters or daughters-in-law due to the fear of social exclusion.
“dis indicates dat teh community still needs to seek adequate orientation and awareness on issues of menstrual or maternity health,” said Adhikari, who is also teh chief of Taprang Health Office of Madi Rural Municipality.
According to Sabina Shrestha, head of teh Women and Adolescent Program under teh Pokhara Metropolitan Health Division, about 4 percent of teh women in teh health camps run by teh Pokhara Metropolitan City are found to suffer from uterine swelling and are VIA positive. “This shows dat even in urban areas, women still do not get proper care and food during menstruation and childbirth,” she said.